Sagada : Sumaguing | Bomod-ok

It is a pain to take a bath in Sagada. “Mamaak ang kabugnaw!”, says a companion, who served as a congenial alarm clock to an early itinerary. At dawn, when most Igorots, are still beginning to awaken in their metal-insulated houses, sipping Mountain coffee with the insouciance of someone who doesn’t know any less, we take a quick bath, the quickest we can muster, before heading on to a early hike.

In the Mountain Province, heat is the rarity. Oil bought in sari-sari stores congeal easily. Softdrinks are bought cold with no need for refrigeration. And as we puff up the Main Road to an even more elevated destination, breaths turn into mist, joining the omnipresent fog that signals the start of a typical Sagada morning.

There are no flatlands in Sagada. Although a good number of their Commercial buildings- pension houses, restaurants, souvenir shops – are congested in the Main Road, you have to navigate through an intricate system of stairs to go from Here to There. Even residences are 2 floor levels below or above, most of them with open doors where children and old men peep for a glimpse of the outside world.

Up and Down. Up and Down. Only the Highway is considered as Middle Ground. There are all kinds of stairs- stone, wood, earth, concrete – all deceptive in their façade of sturdiness. Locals are easily distinguished this way. A local’s steps are always instinctual. There is carelessness to their stride, coming from someone who has already picked the more credible footholds even before feet touch ground. But a tourist, a tourist strides through these paths with a deliberateness of someone who is afraid to fall.

Riding The Turtle's Back in Sumaguing Cave's 2nd Phase.

Riding The Turtle’s Back in Sumaguing Cave’s 2nd Phase.

Sumaguing Cave

“Magpahulog ka na lang.”, was the advice of a SAGGAs (Sagada Genuine Guide Association) accredited representative, Janno, as he gives us a few tips before entering Sumaguing Cave. He wasn’t joking. It was, he said, the safest way to land. No resistance led to fewer scrapes. The entrance is a slippery drop comprised of 246 manmade steps from the start down to the base of the cave. There are no helmets, no safety ropes.

“Peru huwag kayong mag-alala.”, adds Janno as another tour guide lights two gas lamps that will serve as the only beacon in this 2-km., 60 ft. high dome. “Alam na namin kung anong gagawin kung anuman.” Janno smiles with the nonchalance of a born and bred Igorot who has explored his share of caves, without baggage. Not even a first-aid kit.

The first phase (there are three phases) is the most challenging. Guano is everywhere. Rocks are weathered. Surfaces are smooth. Still hit by sun and wind, the white rocks are the most dangerous, friendly to the touch but offering no support.

A first-timer, such as myself, has no fear of falling. The only way to survive is to act like a local, to realize that climbing is more instinctual than skill. The feet dictate where it takes you. Up down. Left. Right. Grip. Slide. And although rocks are deceptively slippery, it is the unassurance of the surface that gives a first-timer such as myself the heightened sensation of assurance. To look past where you almost slipped to where you’re supposed to go.

“May free footscrub pa, o diba?”, jokes Janno as slippers were taken off for the more reliable grip of feet. The second phase is a combination of the more porous limestone that once was submerged underwater. Imagination should be widened, he further appeals, as out of the limestone formations in one of the biggest caves in the Philippines, comes a Queen, a King, a Princess, a turtle, an elephant and even a birthday cake. On the way back, we blow it, to celebrate a feat. Survival perhaps.

James, one of the guides, going to the Hanging Coffins

James, one of the guides, going to the Hanging Coffins

The Hanging Coffins

To be an Igorot, if only by imitation, is the only way to survive in Sagada. The word “Igorot” means mountaineer, and whether it is belief or physical protection that dictate Igorots to be so, outsiders can’t really be sure. But you must have a certain reverence for height if you are to love Sagada, for it is only in the inaccessible that any sense of achievement can be found. Most Ganduyans (the collective name for the people in Sagada) rituals strongly follow the same belief.

“The nearer you are to heaven” or the higher you are from the ground, Janno explains, “the closer you are to God.” Hence, most Igorots, those whose religion fall more on the ancient than in the influence of Christianity, hang coffins in elevated places such as cliffs or caves. To get to the Hanging Coffins, you must pass through Echo Valley, an easy feat if you take a shortcut through the World War II Veteran Cemetery.

Going up to Echo Valley, where you can proclaim an enthusiastic “I love you.” followed by a surprising confirmation of “I love you.” too, is easy. Going down to the Hanging Coffins is not. Two kids, James and Dan, no older than 12, served as our guides. And while we find support from anything nature can give, branches, rootends, James and Dan whistle and pick leaves along the way to be made into their favorite sipa.

There, strapped on the side of a cliff, are about 20 or so coffins suspended by rope. Some have chairs tied to them. “Chairs were used to place them in fetal position.”, said Dan. “Have you noticed how small some of the coffins are?”

The most recent addition was in 2010. The coffin is still fresh; the wood light. Going up the second site, another burial area, this time in a cave, Dan tells us this story: Once, a tourist took a skull from an open coffin with the intention of bringing it with him as souvenir. While going up, the skull talked to him in Kakana, the local dialect of Sagada. No one dared steal again.

The second site is a tricky play of holding on and letting go. Gravity is an adversary. Rain is making the already-steep path even more slippery. In the cave, are 6 or so coffins, toppled on top of one another. One was open. A bone sticks out. And I remember Dan’s story.

There are several more burial sites in Sagada that cannot be visited by tourists anymore. A good number of locals just bury loved ones in their backyards. This is to everyone’s mutual benefit, they say. This closeness allows makes guidance from the beyond easier.

Death in itself, while it brings about “closeness” of a sort, is still falling. But Sagada makes you realize that even falling has its advantages.

One of the many strong women workers you'll see in the Mountain Province.

One of the many strong women workers you’ll see in the Mountain Province.

Bomod-ok Falls

“Alam ko hindi kayo sanay sa ganitong lakad. So Gudlak nalang sa’tin.” Says Anita (Igorot name: Day-um), a guide from the Northern Sagada Indigenous Guide Association or NOSIGA. She hands us our walking sticks and teach us to walk sideways, testing how well each step receives our weight. Our all-girl group dismisses her admonition. In our heads, we are already retorting: “We can take it. We’ve walked farther before.” Inaccessibility is as much a driving force as the place itself. Inaccessibility connotes that not too many people have treaded there before.

Bomod-ok Falls is still 3 km. or 4,000 steps down moss-covered rocks, rice paddies, a gold mine and several pocket streams. But confidence wanes the farther we descend. All throughout the trek, locals pass us, carrying the heaviest of loads – a sack of rice, a metal sheet, machinery parts.

Bangaan, where Bomod-ok is found, is in the Northern part of Sagada, where even more isolated areas surprise you with an outcrop of people. “Naa pa diay mga tawo diri dapita?”, we asked as we pass by Barangay Fedelisan, the halfway point to the Big Falls. There are no roads for cars here. Everyday, the people of Fedelisan – students, workers, housewives going to the market – ascend and descend these stone steps back and forth. “And what if you’ve forgotten something?” we asked curiously. “Eh, di Doubletime!”, says a woman from Fedelisan.

We are trying to do just that. “Bilisan nyo!” is the constant cry of Anita, who constantly walks ahead of us as an example. It is supposed to take only 1 ½ hours going to and coming back from the falls. It takes us 6. We justify it to her by taking pictures of every local detail, storing it in Gigabytes as much as in memory. When in fact, we are resting every few minutes, hiding the sound of heavy breathing with the click of capture, the signs of wear with the viewfinder.

The falls itself is dependent on rain. Heat depletes its supply. Rainfall replenishes it. Water is abundant in Sagada. Every few meters or so, one will find a pocket stream, mini-falls or tag-ulan falls, as locals like to call those that appear only when it rains. While Bomod-ok’s grandeur is amplified by tourists, locals are more attracted to its functionality more than anything else. Water from the mountains is cleaner and richer in minerals. Bomod-ok’s is no different. Many tap it to supply their irrigation systems, their washing, even their drinking.

A few locals use it to supply romance. “Merong iba dyan kaya lang karamihan di talaga pinapayagan.” says Anita of local visitors. The current is too strong. Even she doesn’t allow her kids here despite the temptation of cool water, scenic view and the sound of constant falling that somehow invites its visitors to “fall” too. After we succumb to it, plunging in despite chattering teeth, we head back, the sound of the water getting fainter and fainter.

Living in an island, there haven’t been too many encounters made with mountains, or else there’ve been too many seas. Bodies of water teach us that everything can be coasted through. But mountains, mountains teach us that steps, whether deliberate or instinctual, are needed for any act worth accomplishing. The beautiful thing is sometimes the effort to climb or is just as fulfilling as the peak itself.

Every step is an experience. And what better place to learn this than in the town with a thousand stairs?

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